ECCLESIA DEI
APOSTOLIC LETTER OF JOHN PAUL II
(English translation: L'Osservatore Romano, English
edition, N. 28 (1047) 11 July 1988)
1. With great affliction the Church has learned of the
unlawful Episcopal ordination conferred on 30 June last by Archbishop Marcel
Lefebvre, which has frustrated all the efforts made during the previous
years to ensure the full communion with the Church of the Priestly
Fraternity of St. Pius X founded by the same Mons. Lefebvre. These efforts,
especially intense during recent months, in which the Apostolic See has
shown comprehension to the limits of the possible, were all to no avail (1).
2. This affliction was particularly felt by the Successor
of Peter to whom in the first place pertains the guardianship of the unity
of the Church (2), even though the number of persons directly involved in
these events might be few, since every person is loved by God on his own
account and has been redeemed by the blood of Christ shed on the Cross for
the salvation of all.
The particular circumstances, both objective and
subjective in which Archbishop Lefebvre acted, provide everyone with an
occasion for profound reflection and for a renewed pledge of fidelity to
Christ and to His Church.
3. In itself, this act was one of disobedience to the
Roman Pontiff in a very grave matter and of supreme importance for the unity
of the Church, such as is the ordination of bishops whereby the apostolic
succession is sacramentally perpetuated. Hence such disobedience -- which
implies in practice the rejection of the Roman primacy -- constitutes a
schismatic act (3). In performing such an act, notwithstanding the formal
canonical warning sent to them by the Cardinal Prefect of the Congregation
for Bishops on 17 June last, Mons. Lefebvre and the priests Bernard Fellay,
Bernard Tisser de Mallerais, Richard Williamson, and Alfonso de Galarreta,
have incurred the grave penalty of excommunication envisaged by
ecclesiastical law (4).
4. The root of this schismatic act can be discerned in an
incomplete and contradictory notion of Tradition. Incomplete, because it
does not take sufficiently into account the living character of Tradition,
which, as the Second Vatican Council clearly taught, "comes from the
apostles and progresses in the Church with the help of the Holy Spirit.
There is a growth in insight into the realities and words that are being
passed on. This comes about in various ways. It comes through the
contemplation and study of believers who ponder these things in their
hearts. It comes from the intimate sense of spiritual realities which they
experience. And it comes from the preaching of those who have received,
along with their right of succession in the episcopate, the sure charism of
truth" (5).
But especially contradictory is a notion of Tradition
which opposes the universal Magisterium of the Church possessed by the
Bishops of Rome and the Body of Bishops. It is impossible to remain faithful
to the Tradition while breaking the ecclesial bond with him to whom, in the
person of the Apostle Peter, Christ Himself entrusted the ministry of unity
in His Church (6).
5. Faced with the situation that has arisen, I deem it my
duty to inform all the Catholic faithful of some aspects which this sad
event has highlighted.
a) The outcome of the movement promoted by Mons. Lefebvre
can and must be, for all the Catholic faithful, a motive for sincere
reflection concerning their own fidelity to the Church's Tradition,
authentically interpreted by the ecclesiastical Magisterium, ordinary and
extraordinary, especially in the Ecumenical Councils from Nicaea to Vatican
II. From this reflection all should draw a renewed and efficacious
conviction of the necessity of strengthening till more their fidelity by
rejecting erroneous interpretations and arbitrary and unauthorized
application of doctrine, liturgy, and discipline.
To the bishops especially it pertains, by reason of their
pastoral mission, to exercise the important duty of a clear sighted
vigilance full of charity and firmness, so that this fidelity may be
everywhere safeguarded (7).
However, it is necessary that all the Pastors and other
faithful have a new awareness, not only of the lawfulness but also the
richness for the Church of a diversity of charisms, traditions of
spirituality and apostolate, which also constitutes the beauty of unity in
variety; of that blended "harmony" which the earthly Church raises up to
Heaven under the impulse of the Holy Spirit.
b) Moreover, I should like to remind theologians and
other experts in the ecclesiastical sciences that they should feel called
upon to answer in the present circumstances. Indeed, the extent and depth of
the teaching of the Second Vatican Council call for a renewed commitment to
deeper study in order to reveal clearly the Council's continuity with
Tradition, especially in points of doctrine which, perhaps because they are
new, have not yet been well understood by some sections of the Church.
c) In the present circumstances I wish especially to make
an appeal both solemn and heartfelt, paternal and fraternal, to all those
who until now have been linked in various ways to the movement of Archbishop
Lefebvre, that they may fulfill the grave duty of remaining united to the
Vicar of Christ in the unity of the Catholic Church, and of ceasing their
support in any way for that movement. Everyone should be aware that formal
adherence to the schism is a grave offence against God and carries the
penalty of excommunication decreed by the Church's law (8).
To all those Catholic faithful who feel attached to some
previous liturgical and disciplinary forms of the Latin tradition, I wish to
manifest my will to facilitate their ecclesial communion by means of the
necessary measures to guarantee respect for their rightful aspirations. In
this matter I ask for the support of the bishops and of all those engaged in
the pastoral ministry in the Church.
6. Taking account of the importance and complexity of the
problems referred to in this document, by virtue of my Apostolic Authority I
decree the following:
a) a Commission is instituted whose task it will be to
collaborate with the bishops, with the Departments of the Roman Curia and
with the circles concerned, for the purpose of facilitating full ecclesial
communion of priests, seminarians, religious communities, or individuals
until now linked in various ways to the Fraternity founded by Mons.
Lefebvre, who may wish to remain united to the Successor of Peter in the
Catholic Church while preserving their spiritual and liturgical traditions,
in light of the Protocol signed on 5 May last by Cardinal Ratzinger and Mons.
Lefebvre;
b) this Commission is composed of a Cardinal President
and other members of the Roman Curia, in a number that will be deemed
opportune according to circumstances;
c) moreover, respect must everywhere be shown for the
feelings of all those who are attached to the Latin liturgical tradition, by
a wide and generous application of the directives already issued some time
ago by the Apostolic See, for the use of the Roman Missal according to the
typical edition of 1962 (9).
7. As this year specially dedicated to the Blessed Virgin
is now drawing to a close, I wish to exhort all to join in the unceasing
prayer which the Vicar of Christ, through the intercession of the Mother of
the Church, addresses to the Father in the very words of the Son: "That they
all may be one!"
Given at Rome, at St. Peter's, 2 July 1988, the tenth
year of the pontificate.
NOTES
1) Cf. "Informatory Note" of 16 June, 1988: L'Osservatore
Romano, English edition, 27 June 1988, pp. 1-2.
2) Cf. Vatican Council I, Const. Pastor Aeternus, cap. 3:
DS 3060.
3) Cf. Code of Canon Law, can. 751.
4) Cf. Code of Canon Law, can. 1382.
5) Cf. Vatican Council II, Const. Dei Verbum, n. 8. Cf.
Vatican Council I, Const. Dei Filius, cap. 4: DS 3020.
6) Cf. Mt. 16:18; Lk. 10:16; Vatican Council I, Const.
Pastor Aeternus, cap. 3:can Council I, Const. Dei Filius, cap. 4: DS 3020.
6) Cf. Mt. 16:18; Lk. 10:16; Vatican Council I, Const. Pastor Aeternus, cap.
3: DS 3060.
7) Cf. Code of Canon Law, can. 386; Paul VI, Apostl.
Exhort. Quinque iam anni, 8 Dec. 1970: AAS 63 (1971), pp. 97-106.
8) Cf. Code of Canon Law, can. 1364.
9) Cf. Congregation for Divine Worship, Letter Quattuor
abhinc annos, 3 Oct. 1984: AAS 76 (1984), pp. 1088-1089.